The foundation of our salvation is the combination of the Crucifixion and the Resurrection. There is not one without the other. It would be like asking, “Which is more important, breathing out or breathing in?” The Crucifixion is the breathing out – getting rid of the carbon dioxide, the poison, the sin. Breathing in is the Resurrection – filling with oxygen, new life, the Holy Spirit.
Today we focus on the Crucifixion. It was foretold in prophecy in numerous ways. Isaiah Chapter 53 is all about Jesus … (v.3) He was despised and rejected by men — (v.4) Surely he has borne our griefs and carried our sorrows — (v.5) But he was pierced for our transgressions; he was crushed for our iniquities — (v.7) He was oppressed, and he was afflicted, yet he opened not his mouth — (v.9) although he had done no violence, and there was no deceit in his mouth — (v.17) because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.
King David said some prophetic things about Jesus in Psalm 22. And, among the seven “words” of Jesus from the cross, there is a quote from Psalm 22:1 … “My God, my God, why have you forsaken me?” (Matthew 27:46 and Mark 15:34)
In my early years, I had to struggle and come to terms with that verse. Many explanations that I heard did not make sense to me. Like this one … because Jesus took on our sin, God had to turn away from him because he couldn’t look at all that sin. Well, my thought is that God looks at sin all the time. He may not like the sin, but it is in his people, and he loves his people.
Another thought I have is that I thought Jesus’ death on the cross was part of the plan. So why would God have to look away from Jesus as he carried out the plan they made together?
If you read all of Psalm 22, you discover by the end that although David felt in his humanity that God had forsaken him, David finally affirms that God was there for him, and he was not really forsaken, but he did feel like it. This is what I think Jesus was experiencing. He knew the plan, that he would have to go to the cross. But while on that cross, he felt alone and helpless. It’s not that God was now rejecting him, it’s more like he was experiencing from a human standpoint what death and suffering felt like.
Besides his human emotion on the cross causing him to cry out to God about feeling forsaken, there is another angle to this. If you read all of Psalm 22, you will see that, just like Isaiah 53, it is a description of Jesus, with many details about the Crucifixion.
Psalm 22 (v.7-8) All who see me mock me; they make mouths at me; they wag their heads; “He trusts in the Lord; let him deliver him; let him rescue him, for he delights in him!” — (v.16) For dogs encompass me; a company of evildoers encircles me; they have pierced my hands and feet — (v.18) they divide my garments among them, and for my clothing they cast lots.
Now, the Pharisees and teachers standing at the cross should know about Isaiah 53 and Psalm 22, right? And here is Jesus, dying on the cross as described in that Psalm. So, Jesus quotes the first verse as his expression of pain and helplessness. The teachers and rabbis who take students to school them in Scripture do an interesting thing. They will quote the first verse of a Psalm, perhaps, and the student is supposed to know the rest of the Psalm. It’s almost like Jesus is inviting them to quote the rest of the Psalm and discover that they are crucifying the Messiah … that they are, in fact, fulfilling a prophecy!
There is one other of the seven words of Jesus that relates to Psalm 22 … When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. (John 19:30)
He was, in effect, quoting the meaning of the last verse of Psalm 22 (v.31) They shall come and proclaim his righteousness to a people yet unborn, that he has done it.”
Yes! Yes! Yes! He has done it! It is finished! To his last breath he was obedient!
This terrible, dark day of the Crucifixion is for you and me. And, since we are now 2,000 years removed and understand its meaning, it is in one sense both the worst day and the best day. We get tears and agonize over his suffering, while at the same time find ourselves filled with thanksgiving and praise. We know we are not worthy of such love, yet we love the Savior who did for us what we could not do for ourselves — paying the price for every sin we ever committed or ever will commit.
Glory to His Name!
Chaplain Mark
The Crucifixion and the Resurrection Work Together in Salvation
“For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures …” (1st Corinthians 15:3)
And then … “Because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.” (Romans 10:9)
Thank you. Thank you.