Category: Daily Devotion

Today’s Word Is FINISHED

Good Friday
Fri-Apr-10-2020

The foundation of our salvation is the combination of the Crucifixion and the Resurrection. There is not one without the other. It would be like asking, “Which is more important, breathing out or breathing in?” The Crucifixion is the breathing out – getting rid of the carbon dioxide, the poison, the sin. Breathing in is the Resurrection – filling with oxygen, new life, the Holy Spirit.

Today we focus on the Crucifixion. It was foretold in prophecy in numerous ways. Isaiah Chapter 53 is all about Jesus … (v.3) He was despised and rejected by men — (v.4) Surely he has borne our griefs and carried our sorrows — (v.5) But he was pierced for our transgressions; he was crushed for our iniquities — (v.7) He was oppressed, and he was afflicted,  yet he opened not his mouth — (v.9) although he had done no violence, and there was no deceit in his mouth — (v.17) because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.

King David said some prophetic things about Jesus in Psalm 22. And, among the seven “words” of Jesus from the cross, there is a quote from Psalm 22:1 … “My God, my God, why have you forsaken me?” (Matthew 27:46 and Mark 15:34)

In my early years, I had to struggle and come to terms with that verse. Many explanations that I heard did not make sense to me. Like this one … because Jesus took on our sin, God had to turn away from him because he couldn’t look at all that sin. Well, my thought is that God looks at sin all the time. He may not like the sin, but it is in his people, and he loves his people.

Another thought I have is that I thought Jesus’ death on the cross was part of the plan. So why would God have to look away from Jesus as he carried out the plan they made together?

If you read all of Psalm 22, you discover by the end that although David felt in his humanity that God had forsaken him, David finally affirms that God was there for him, and he was not really forsaken, but he did feel like it. This is what I think Jesus was experiencing. He knew the plan, that he would have to go to the cross. But while on that cross, he felt alone and helpless. It’s not that God was now rejecting him, it’s more like he was experiencing from a human standpoint what death and suffering felt like.

Besides his human emotion on the cross causing him to cry out to God about feeling forsaken, there is another angle to this. If you read all of Psalm 22, you will see that, just like Isaiah 53, it is a description of Jesus, with many details about the Crucifixion.

Psalm 22 (v.7-8) All who see me mock me; they make mouths at me; they wag their heads; “He trusts in the Lord; let him deliver him; let him rescue him, for he delights in him!” — (v.16) For dogs encompass me; a company of evildoers encircles me; they have pierced my hands and feet — (v.18) they divide my garments among them, and for my clothing they cast lots.

Now, the Pharisees and teachers standing at the cross should know about Isaiah 53 and Psalm 22, right? And here is Jesus, dying on the cross as described in that Psalm. So, Jesus quotes the first verse as his expression of pain and helplessness. The teachers and rabbis who take students to school them in Scripture do an interesting thing. They will quote the first verse of a Psalm, perhaps, and the student is supposed to know the rest of the Psalm. It’s almost like Jesus is inviting them to quote the rest of the Psalm and discover that they are crucifying the Messiah … that they are, in fact, fulfilling a prophecy!

There is one other of the seven words of Jesus that relates to Psalm 22 … When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. (John 19:30)

He was, in effect, quoting the meaning of the last verse of Psalm 22 (v.31) They shall come and proclaim his righteousness to a people yet unborn, that he has done it.”

Yes! Yes! Yes! He has done it! It is finished! To his last breath he was obedient!

This terrible, dark day of the Crucifixion is for you and me. And, since we are now 2,000 years removed and understand its meaning, it is in one sense both the worst day and the best day. We get tears and agonize over his suffering, while at the same time find ourselves filled with thanksgiving and praise. We know we are not worthy of such love, yet we love the Savior who did for us what we could not do for ourselves — paying the price for every sin we ever committed or ever will commit.

Glory to His Name!

Chaplain Mark

The Crucifixion and the Resurrection Work Together in Salvation

“For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures …” (1st Corinthians 15:3)

And then … “Because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.” (Romans 10:9)

Today’s Word Is PROPOSAL

Holy Thursday
Thu-Apr-9-2020

I proposed to my wife on Labor Day weekend 37 years ago on a spiritual life weekend held at my grandfather’s farm in Little Creek, Virginia, while hiking in the woods. You know how it goes in our culture … you find someone you like, date awhile, fall in love, make a proposal, and if the answer is yes, you get married.

Ancient Hebrew custom was a little different … actually, a lot different. Two large families that had sons or daughters that “needed to be getting married” would discuss an arrangement. This was not arbitrary, it was well thought out, but guided mostly by the parents of the two candidates. The young man and woman were quite pleased with this arrangement and the two families were all in on the excitement. When a mutual decision had been reached to proceed with a marriage, the first step was the official proposal. The groom-to-be would go to the home of the bride-to-be to propose, and it might be local, or it could be quite a journey.

Now, before I tell how he proposed, let me add another twist that is quite different from our culture. Families stuck together … big families  … extended families. When the next generation got married, they would add on a room to the “big house.” It may or may not be physically connected, but it was close by, next door, sort of like a community, with generations and cousins. In fact, for a young man to take his bride and leave both their homes and move far away would have relayed the message that they were rejecting their families and breaking ties. You see, under their conditions, they needed to all stick together to survive and build wealth.

I am writing all of this for what we call Holy Thursday (or Maundy Thursday), our remembrance of the Last Supper of Jesus and the disciples. Jesus taught them many things that night, which are described best in John chapters 13-17 (yes, 5 chapters of what went on during the Passover meal and their walk to the Garden of Gethsemane). We know, of course, that Jesus offered bread and wine to the disciples, saying, “This is my body, which is given for you. Do this in remembrance of me.” (Luke 22:19) … And likewise, the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.” (Luke 22:20)

Back to the groom-to-be proposing to the bride-to-be … but keeping in mind what happened at the Last Supper. The groom enters the home of his beloved and has a meeting with her and her father. He offers to make a new covenant with her in marriage. Then, he gets out … not a ring … but a goblet and a skein of wine. He pours it and then offers it to her. If she takes it and drinks it, then she has said “yes.” Now, he goes back to his father to “prepare a place for her, so that where he is, she may be also.” (Sound familiar?)

Jesus said to the disciples on their last night, “Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.” (John 14:1-3)

You and I have also been invited into this New Covenant, and by saying yes, we enter his community, his Kingdom. It is good to remember each time we participate in Holy Communion, that by receiving the bread and the cup, we once again celebrate this gift.

This Kingdom is eternal. Someday, Jesus will return to take us home. When? No one knows the day or hour, but we must be ready. Jesus told the disciples, “But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father.” (Mark 13:32)

Why is that? Well, back to the groom and bride … when the son goes back to his father, he begins to prepare a home for his bride. How long will that take? Well, it could be weeks or months and often more. Only the father knows. The son might build something quickly and think he is ready, but the place must be to the satisfaction of the father. Dad might say, “Not good enough,” and tell him to fix this or add that. And when the father says it is ready, the groom goes to get the bride, bringing her home accompanied by her family, where there is a marriage ceremony, a great feast, and a few days of celebration.

In Scripture, the Church of true believers is called the bride of Christ. “And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.” (Revelation 21:2) The Father will send the Son to come for us, at an hour we do not know, and take us home.

The Last Supper was an amazing evening, and we will discuss more of it in the days ahead. But for now, we know that Friday is coming, and Jesus will make a sacrifice sufficient to cover the sins of the whole world. I hope you have accepted this free gift of salvation and entered into a relationship with the Savior.

Blessings,

Chaplain Mark

Today’s Word Is BETRAY

Wed-Apr-8-2020

This is about Judas. But it’s not just about Judas. It’s about what he represents. Betrayal is a harsh word that we wouldn’t want to use lightly or mistakenly label someone with. Betrayal is the last step of a process that probably had what seemed to be a noble beginning or at least a harmless purpose.

It starts with the idea that “I have a better way of doing things.” And that is a pride issue. In the case of Judas, this was complicated by the fact that he thought he had Jesus’ agenda figured out. This created a license in his mind to make judgment calls about what Jesus should be doing to fulfill his purpose.

Prior to the betrayal of Jesus, there is only one Gospel narrative that involves Judas. In the text below I am going to replace the words “300 denarii” with the value of today, which would be about $54,000.

John 12:1 Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 2 So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. 3 Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume.

4 But Judas Iscariot, one of his disciples (he who was about to betray him), said, 5 “Why was this ointment not sold for [$54,000.00] and given to the poor?” 6 He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. 7 Jesus said, “Leave her alone, so that she may keep it for the day of my burial. 8 For the poor you always have with you, but you do not always have me.”

Judas clearly thought Jesus had made a mistake in allowing this usage of the perfume. Judas had a better idea – give it to the poor. After all, doesn’t that reflect more of what Jesus is all about? And there’s the problem. Judas did not know what Jesus’ high purpose was. And John was right … Judas did not care about the poor … he cared about having a better idea … he cared about looking good in the eyes of others … he cared about himself.

A self-centered person can easily justify their words and deeds as acceptable, and then look at you like, “Don’t you get it?” I’m sure you know people like this. Their statements and actions often leave you baffled. How did you come to such a mistaken conclusion!?

Fast-forwarding to the final week that we call Holy Week, Judas has a better idea again. I can set up a confrontation and we will find out some things, and I can make a little money in the deal. Will the Pharisees really destroy him? And will Jesus really let that happen?

You know the rest of the story. Jesus calls him out at the Last Supper. After saying these things, Jesus was troubled in his spirit, and testified, “Truly, truly, I say to you, one of you will betray me.” (John 13:21) It is Judas, and Jesus hands him some bread dipped in wine as a sign. Then after [Judas] had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.” (v. 27)

Obviously, this did not all work out as Judas expected. Was he thinking Jesus would rise up and defeat the enemy and take over? Who knows? But he took the betrayal money back and went and committed suicide.

Here’s my point for today. The heart of faithfulness and belief is to trust God to set the higher purposes and guide the course of our lives, even when it doesn’t make sense to us. Our world is full of people who have ideas about how God could do things differently and better. The Israelites fleeing from Egypt couldn’t resist confronting Moses at moments when God didn’t seem to care. Moses certainly had some difficult exchanges with God, raising his own questions at times. But the difference between Moses and the people was that Moses obeyed because he trusted.

I hear this all the time … and you do, too … How could God let this happen? Why doesn’t God fix this and change that? I have also had such questions along the way. But … although I can’t identify the exact moment it happened, nevertheless, I changed. I began to trust the story God was shaping. I learned that if anything needs changing, it is me. I realized that what I don’t understand will make sense someday … if not in this life, then in heaven.

People ask why would Jesus be the only way to God? Doesn’t God love us enough to let us get to heaven in these other ways I’ve heard about? That is not faith. Faith says, “God knows why.” Faith says, “Let go and let God.” Faith says, “God’s Word is true.”

The road to betrayal starts with thinking, “I have a better idea than God does.” Don’t go down that road.

Blessings,

Chaplain Mark

Today’s Word Is TEMPLE

Tue-Apr-7-2020

In the Old Testament, the Temple represented the presence of God as the center of the faith community. There was an outer court where people gathered, an inner court or Holy Place where sacrifices took place, and an innermost room, called the Holy of Holies, where the Spirit of God dwelt. In this innermost place was the Ark of the Covenant, a large golden chest, which contained a golden pot of manna from the wilderness, Aaron’s wooden rod which budded, and the tablets of stone containing the Ten Commandments.

Cloth partitions divided areas, including an enormous high and thick cloth surrounding the Holy of Holies. This was the dwelling place of the Holy Spirit. The Spirit would go out from there to do Kingdom work in the land where God needed it.

By the time of Jesus, the Temple had become a marketplace of vendors selling various animals to be used for sacrifice, as well as various religious trinkets. Activity was especially great during Passover. And during the final week of Jesus’ life, he entered this commotion to right a wrong.

And Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you make it a den of robbers.” (Matthew 21:12-13)

The problem was that the hearts of the leaders were not right. In modern Western thinking, we consider that getting your heart right with God is about confession, attitude, positive thoughts, good intentions, and right beliefs. In the Jewish culture, the heart was a symbol of your will (your decision-maker). Thus, if someone wanted to check out whether your heart was right with God, they wouldn’t ask you what you believe, they would look at what kind of decisions you make, and what kind of activities are going on in your life. It was a contradiction to say that you loved God with all your heart, soul, mind, and strength, and with praise and worship, and yet your life reflected something else.

Jesus’ cleansing of the Temple signified that what was going on in this Holy Place was not consistent with their faith. What was believed about the meaning of the Temple did not match up with what you observed when you were there. The next verse after the cleansing of the Temple says this, “And the blind and the lame came to him in the temple, and he healed them.” (Matthew 21:14) Now that’s what is supposed to be going on in the Temple!

On the day of Jesus’ crucifixion, great storms and earthquakes took place. And during this violent weather, a strange thing happened. And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. (Matthew 27:51)

My friend Charlie tells me this is the reaction of God to those who hated his Messiah so much that they would be the perpetrators of the crucifixion. The Jews had two practices that indicated their objection to something that was wrong. First, if there were someone making false claims or spreading bad teaching in the public places of discussion, listeners would bend over and pick up a handful of dirt and toss it in the air. (We would be more likely to “boo” them in our day.)

Second, if something blasphemous was said, they would tear their clothing. When Caiaphas the High Priest was interviewing Jesus, and Jesus said, “You say that I am,” (meaning the Messiah), Caiaphas stood and tore his robe in half, “top to bottom” (Matthew 26:65).

Well, when God tosses dirt in the air (earthquakes) and rips his clothing from top to bottom (the curtain in the Temple), he does it in a big way!!

What happened that day was that the Holy Spirit left the Temple in Jerusalem, and 50 days later at Pentecost, the Holy Spirit came to live in the hearts of believers. And that’s what happens to us when we repent, believe, and receive salvation … the Holy Spirit comes to live within us. Your spirit comes alive by the power of the Holy Spirit.

Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. (1st Corinthians 6:19)

My wife had a revelation several years ago, in which it came to her that Jesus’ cleansing of the Temple is a reminder to us that we, too, need to keep the new temple (our lives) cleansed. Just as Jesus got rid of those who robbed the Temple of its holiness, so we must get rid of those things which rob us of the peace, joy, and good things of God. We look to see if the activities and atmosphere of our lives reflect the faith, love, and worship which dwells in and sounds forth from the holy place called “me.”

Blessings,

Chaplain Mark

Today’s Word Is BELIEVING

Mon-Apr-6-2020

The old phrase, “seeing is believing,” is only half the truth. Do you really have to see something first to believe it, or are you supposed to believe it first before you can see it? In the ministry of Jesus, it happened both ways. Sometimes “believing precedes seeing.”

For instance … And behold, a woman who had suffered from a discharge of blood for twelve years came up behind him and touched the fringe of his garment, for she said to herself, “If I only touch his garment, I will be made well.” Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” (Matthew 9:20-22) She believed first and as a result received her healing.

On the other hand, after Jesus had chosen his first disciples, he attended a wedding with his mother. It was there that he turned water to wine. “This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.” (John 2:11) They saw first and then believed.

Both of these scenarios happened many times in the ministry of Jesus. Sometimes people believed first and then the miracle came. And as a result of that, many others believed after they saw it.

The reason I raise this question at the beginning of Holy Week is because the day is coming on Easter Sunday when something difficult to believe, from the world’s standpoint, is about to happen … the resurrection of Jesus. It was well-known that Jesus foretold this. Not only did his followers know it, but so did the Pharisees and Temple guards. After Jesus was put in the tomb, the following discussion took place.

The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’ Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” (Matthew 27:62-64)

Jesus had begun his ministry at age 30, and up to that point in Jewish history, several resurrections had already happened that all Jews, especially the Pharisees, would know about. The prophet Elijah raised one. And the prophet Elisha raised one. Plus, there was the guy who, fortunately for him, had his dead body laid down in Elisha’s grave, and then came to life!

And now, here was Jesus, hundreds of years after the prophets, saying publicly, at least indirectly, that he was the Chosen One, and seemingly saying that his death was imminent, and even further, comparing himself to Jonah’s three days in the whale. (See Matthew 12 below.) He was explaining prophecies about the death and resurrection of the Messiah that were not being taught in the synagogues!

So, let’s go to one week before the annual Passover celebration in the third and final year of Jesus’ ministry, when a sad thing happened … Jesus’ good friend Lazarus got sick and died. Then Jesus told [the disciples] plainly, “Lazarus has died, and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” (John 11:14-15) So, Jesus and the disciples journeyed to Bethany, arriving four days after his burial. This was a personal loss to Jesus, as he often stayed in the home of Lazarus and his two sisters, Mary and Martha.

When Jesus arrived, Martha said to Jesus, “Lord, if you had been here, my brother would not have died.” (John 11:21) And in verse 25, Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?”

I’m sure everyone there, including Martha, knew that Jesus had previously raised two from the dead, a widow’s son and an official’s daughter. But this was her brother. This was personal. That is the moment when we are tested greatly … when it is about “me.”

There are many times that my faith needs strengthening, and sometimes what I must do is relive this moment when Jesus looks Martha in the eye and says, “Do you believe this?” When I think of Jesus standing face-to-face in front of me, I pretty much start melting, and my eyes moisten. He is nothing but pure love. And whatever it is that I am having difficulty with, I can already begin to sense that he knows my struggle and that I am going to be alright.

I believe Jesus wanted Martha, when asked “Do you believe this?’, to immediately say “yes,” even though Lazarus was still dead. He wanted her to believe that there is a resurrection of faith and life about to happen.

What seems impossible to us is altogether possible for him. We don’t have to “see” in order to say, “I believe.”

Blessings,

Chaplain Mark

Matthew 12:38-41

38 Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.” 39 But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. 40 For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. 41 The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.

Today’s Word Is PARADE

Fri-Apr-3-2020

I am not observing “Friday Humor Day” today or next Friday in deference to the Easter season. The next two Sundays, Palm Sunday and Easter, are the most significant of the year for us as Christians.

Now you may not be used to observing Palm Sunday or putting it up there at the top along with Easter. As Christians, we celebrate the birth of the King on Christmas. On Palm Sunday he declared it. On Easter, he proved it.

Just in case you don’t remember the details of Palm Sunday, I have placed it at the bottom, from Luke 19: 29-44. You scroll down and read it now if you need to.

After three years of Jesus’ ministry, filled with teachings and miracles, the Pharisees and other leaders were in the process of planning how to kill him. They were offended by his teachings in which he was clearly claiming to be the Messiah, the Chosen One of God. And they were losing their hold on the masses of people who followed him, common folks who found hope in him and were amazed at his miracles.

Jesus knew that the Pharisees’ opposition was a signal that the time had come to fulfill his purpose, the sacrifice of his life for the sins of the people. The approaching week was the annual celebration of the passover, a somber festival to remember their escape from bondage in Egypt. The Israelites had suffered as slaves in Egypt for 400 years, but God sent Moses to lead them out. God instructed them to sacrifice a lamb and place the blood on their doorposts, so that when the angel of death came he would “pass over” their houses and they would avoid the 10th and final plague of the killing of the firstborn. Passover was a remembrance of this.

So, as Jesus prepared to enter Jerusalem for this festival, he knew this would be the year of the ultimate Passover, with a capital P, in which the Lamb, with a capital L, would be sacrificed as an all-sufficient, one-time atonement for the past, present, and future sins of all humanity.

Before we proceed with the parade into town, take note that there are two kingdoms throughout history – the Kingdom of God and the kingdom of this world. A Messianic Jewish teacher, whose lessons I am reading, calls them the kingdom of Empire and the kingdom of Shalom (Hebrew for peace). Empire operates by power, wealth, and control. God’s Kingdom of Shalom operates by hospitality, humility, sacrifice, love, faith, and forgiveness.

In ancient history, a conquering warrior-king, who returned to his city after victory in battle, rode on a white stallion, a symbol of power. Jesus rode into Jerusalem that Sunday on a donkey, a symbol of humility. He was teaching us: “Not by might nor by power, but by my Spirit,” says the Lord Almighty. (Zechariah 4:6) As he rode along, crowds lined the roads, shouting his name as King, declaring the wonders of his miracles, and waving palm branches as a message of honor and peace and hope.

The world’s Empire power approach will never defeat the Kingdom of God. And Jesus, as the leader of the parade into Jerusalem, was proclaiming this truth. The Jewish power machine had tried to silence him. Now they were going to kill him. And he was going to allow them to do it.

The crucifixion and the resurrection of Jesus, coming up in the following week, would be the proof that it is God’s Kingdom that is forever. For us, there is a choice – Shalom or Empire – God’s way or the world’s way. If you choose God’s way, you can practice humility and sacrifice and never be defeated. The world’s attempt to kill Jesus was not counting on a resurrection. And that is what we count on.

We can recall the Triumphal Entry of Jesus into Jerusalem when we need assurance. The people are shouting “king,” but his garment is not a royal robe; it is homespun and simple. He is not on a “warhorse,” but a beast of burden. His “court” is made up of fishermen and hated tax collectors. His “parade” is an array of common people.

Yet no pageant that ever passed through the streets of any city has so set its mark on time as this one. The triumphal entries of the Romans and all other empires have long since been forgotten or become irrelevant. But this one, with Jesus on a donkey, is known and retold in every detail, year after year, century after century.

Blessing you with peace as you follow God’s parade,

Chaplain Mark

NOTE: The Jewish teaching I referred to is called the Bema Podcast, by Marty Solomon, and is worth listening to on your favorite Podcast App.

The Triumphal Entry of Jesus into Jerusalem, which we call Palm Sunday, from Luke 19: 29-44

As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. If anyone asks you, ‘Why are you untying it?’ tell him, ‘The Lord needs it.'” Those who were sent ahead went and found it just as he had told them. As they were untying the colt, its owners asked them, “Why are you untying the colt?” They replied, “The Lord needs it.”

They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. As he went along, people spread their cloaks on the road. When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen: “Blessed is the king who comes in the name of the Lord!” “Peace in heaven and glory in the highest!”

Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!” “I tell you,” he replied, “if they keep quiet, the stones will cry out.” As he approached Jerusalem and saw the city, he wept over it, and said, “If you, even you, had only known on this day what would bring you peace–but now it is hidden from your eyes. The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.”

Today’s Word Is COMMON

Thu-Apr-2-2020

“The Lord prefers common-looking people. That is why he made so many of them.”  ― Abraham Lincoln

Growing up I had a struggle with self-worth. It took me decades to overcome that. I lived under the misconception that I needed to fix myself, and that somehow by becoming perfect I would gain acceptance. There would be no reason for anyone to dislike or reject me. What I needed to learn was that common people have a mixture of strengths and weaknesses, all of which we must embrace.

I am just me. You are just you. We are somehow both unique and yet common. We are not invincible, but more like clay jars that wear out, or get cracks and chips. The scripture calls this a good thing, because it helps us to be humble and yet confident.  Such an attitude leaves us open for God to pour his Spirit and power into us.

“But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us.” – The Apostle Paul (2nd Corinthians 4:7)

Give God thanks for things about yourself that you discover going through your day. If something reveals your fragile nature, don’t curse it. Think of it as another aspect of the tapestry that is you. What seems to us to be flaws in our makeup are really what makes us unique and interesting.

Give thanks that God has blessed a common person like you. Acknowledge that you don’t have to be “special” or “worthy” or “talented” in some way in order to earn God’s approval. Affirm that even though you are fragile, God has stored a life treasure in you. He has a purpose for you and can keep you from falling apart as you use your treasure to touch and bless others.

There is a story about a young girl who takes two clay jars hanging on the ends of a pole and carries them across her shoulders to the well every day to fetch water for the family. One of those jars has a crack in it. On the journey back to the house, water drips slowly from that broken jar. The result is that the neighbors all notice and enjoy the fact that the flowers on that side of the path are always more beautiful.

Others are blessed by our commonness and our vulnerabilities. They are all part of the treasures of God within us. We should appreciate these things about each other, because through them is shown the power of God to use the ordinary to do extraordinary things.

It’s not so bad to be a “cracked pot.”

Have a blessed day,

Chaplain Mark

Today’s Word Is PACE

Wed-Apr-1-2020

Since we live by the Spirit, let us keep in step with the Spirit. (Galatians 5:25)

There are persons you walk with, such as young children, who are running ahead, sometimes too far, and need to be slowed down. Others you walk with seem to be lagging behind, and you wonder why they can’t walk beside you. Whether they are running ahead or falling behind, it becomes difficult to be in conversation. It is an art to walk with someone by keeping pace with each other, sensing when the two of you need to slow down or speed up or pause.

How do you do as far as keeping pace with the Spirit of God? Do you run ahead? Do you lag behind? If so, it makes it difficult to communicate. Stay in pace with Him. This journey is a relationship with an ongoing conversation while traveling.

Our morning and evening quiet times with God are important, and it is good to be still and have fellowship with God, to reflect, learn, be nourished, renew our faith, and receive guidance. But you can also relate as you go, as companions on a journey. This is critical in our faith development, learning to walk with Him, not running ahead, not dragging behind. Keeping the pace may sometimes tax our energy when God is on the move. But sometimes, keeping the pace may mean slowing down a bit.

Let us learn to travel at God’s pace. That gives us the opportunity to see what he sees. He observes the beauty of his creation, and so should we. He hears the cries of people in need, and so should we. He is also aware of our needs on the journey. We can be so busy that we forget to care for ourselves

My wife and I attended a conference by Drs. Francis and Judith MacNutt, well known in healing prayer ministry circles. Francis said they were leading a week-long conference once, and during an afternoon where there was a long break of free time, he and his wife decided to play tennis with some old friends. One conference attendee apparently noticed this and later confronted them about playing tennis during such a serious conference with people trying to learn from them. I believe God enjoyed watching them play tennis! They knew how to keep pace with God, including those times of refreshing and renewal.

Sometimes God’s expectations seem too hard, but he doesn’t think of it that way. He will push you when he needs to. However, he is not trying to punish you, he is working his agenda. He believes in you. You are in partnership together in the Kingdom business. That means traveling at his pace – working, resting, talking, playing, and making a difference in the world – all at his pace.

Have a blessed day!

Chaplain Mark

Today’s Word Is HOPE

Tue-Mar-31-2020

We sang a song in church when I was young called “Whispering Hope.” One phrase in it said, “hope is an anchor to keep us, holding both steadfast and sure.” I always liked that analogy … hope is an anchor.

Hope looks to the future with confidence and waits patiently. The Apostle Paul said, “But hope that is seen is no hope at all. Who hopes for what they already have? But if we hope for what we do not yet have, we wait for it patiently.” – (Romans 8:24b-25)

Some hopes are directed at short term needs, and others will take a lifetime to fulfill. Some hopes are directed toward material things, which we know can only bring limited satisfaction and sometimes even create dissatisfaction. How so? Sometimes we discover that “this” was not as fulfilling as we thought it would be, and now we need something more to make us happy.

This cycle is somewhat like the hamster in the wheel, it is never-ending. None of us will ever get enough “stuff” if we only listen to our worldly desires. Now … I am not belittling our desires for material things, I have a few myself. But I am mindful that the marketing we are bombarded with is constantly pushing us to want, want, want. If we become consumed by this, it could diminish our trust in God and our life of faith. Let us hope in the higher things.

The Apostle Paul says: “Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment.” (1st Timothy 6:17)

Look at it this way … Would you rather have a gallon of milk … or be friends with the person who owns the cow? After all, milk spoils. Milk here would symbolize material things which diminish with time. As friends of God, our needs are supplied day by day, including both physical needs and the inner blessings of joy, fulfillment, love, and peace from the Perfect Father. God tends to give out the milk (physical needs) by the glass, by the sip, by the gallon, whatever he chooses for you, so as to build your confidence in his provision. Thus, the material things, as we mature, become secondary. Our hope has refocused on higher things. It makes you shake your head that you ever worried so much about the material things.

If you’re just getting provision by the sip right now,  fear not, God owns it all … everything. So, our hope is rightly directed toward Him. And it is amazing what holding onto hope can do to hold you steady during the storms of life. And no matter how many of our hopes become fulfilled, one at a time, there is always something more to hope for, the greatest and final of these being the hope of heaven.

Remember this … Genuine hope and true joy increase together. On Jesus’ last evening with the disciples in the upper room, he explained as well as he could about his imminent sacrifice and the work of the Holy Spirit to follow, linking them to the joy that is ahead. He didn’t want them to be alarmed or destroyed by the terrible ordeal of his death, because it was all for a reason. “I have told you this so that my joy may be in you and that your joy may be complete.” (John 15:11) He was planting a new hope within them, one which would bring joy.

You will know the measure of your trust in God, and you will experience his peace when your unfulfilled hopes do not prevent your joy from being complete. Unfulfilled hopes do not bring us down, they build us up by creating anticipation of God’s good future for us.

Don’t let go of hope and don’t lose your joy,

Chaplain Mark

Today’s Word Is WEAPONS

Mon-Mar-30-2020

“When I stand before God at the end of my life, I would hope that I would not have a single bit of talent left and could say, I used everything you gave me.”– Erma Bombeck

God gives gifts to each of us for the benefit of others. Fulfillment will come to rest on you as you discover and use your gifts.

But to each one is given the manifestation of the Spirit for the common good. (1st Corinthians 12:7)

Several years ago, I spent three years as the host of a live call-in national radio show on XM Satellite radio called “The Healing Touch.” For two hours a night (midnight to 2AM), five nights a week, I took live phone calls from all across the United States, listening to people’s hurts and frustrations, discussing their problems from a Christian faith standpoint, then praying for them. Most of them were truck drivers. We had an 800 number with six incoming lines, and people would sometimes wait as long as forty-five minutes or more just to talk with someone who cared and spoke words of wisdom.

One night I made a comment to a caller about the weapons of spiritual warfare, suggesting that we should use what God gave us, and not return from the “battlefield” with unused weapons.

The next night when I arrived at the studio, my technical engineer, who had a sense of humor and a military father, had laid on my desk a real hand grenade! (Thankfully it had been permanently disarmed.) Every night it laid there in front of me as a reminder to use all my weapons (gifts), because life can be a battle, and I was at war with the forces of darkness on behalf of people who needed hope, help, and healing.

Philippians 6:10 Finally, be strong in the Lord and in his mighty power. 11 Put on the full armor of God, so that you can take your stand against the devil’s schemes. 12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.

You and I know about the battle going on out there. And if we’re going to get in the fight, we must realize that it is not against “flesh and blood” – meaning it is not against people – but against dark forces. That is why I write this blog, why I did the Healing Touch radio show, why I was a chaplain and pastor, and why I am constantly on the lookout for people wounded by the enemy. Our job is not to “fix people.” We are coming alongside them to set them free and to teach them how to use their own weapons.

And remember, this battle is not just for pastors and leaders to do the fighting. Every Christian is in God’s army. I and others were chosen as leaders, but the life of faith is not about sitting on the sideline watching the “professionals” wage war. In my younger days, my dad the pastor liked the hymn Onward, Christian Soldiers! He was passionate about the work of the Kingdom, and he wanted his whole congregation to be just as passionate.

I hope we can all say in the end that we didn’t let our gifts go unused but put them to work for the benefit of others.

Blessings,

Chaplain Mark

NOTE: Sometime soon I hope to do a series on each of the six aspects of our spiritual armor. Anyone interested in that?