Tag: Persecution

Today’s Word Is FREEDOM

Thu-Jul-2-2020

“For to be free is not merely to cast off one’s chains, but to live in a way that respects and enhances the freedom of others.” – Nelson Mandela

“Freedom is not worth having if it does not include the freedom to make mistakes.”  ― Mahatma Gandhi

“Those who deny freedom to others, do not deserve it for themselves.” ― Abraham Lincoln

Freedom as an external condition is something we must fight to preserve in our country. To some degree, it is an issue in every nation on earth. We continue to pray for those people and nations where personal freedoms are denied or repressed. In America, some of our immigrants have come from countries who are notorious for suppressing the people, denying freedoms, and even mass murdering their own citizens.

I believe we should be proud to offer a better environment in our nation. Yet even in America, there are strides that need to be made as we seek to rid our society of prejudice. Although we are based on freedom, nevertheless, it is not always available as it should be. The words of Nelson Mandela above are a reminder that desiring freedom for oneself cannot be a valid pursuit without also demanding freedom for all. Lord, please help us achieve freedom for all.

There is, however, another experience of freedom that surpasses the notion of political freedom as described in our constitution. That is the inner experience of freedom, which is a gift from God. This type of freedom can be had whether we live in a free country or not.

In his book Man’s Search for Meaning, Viktor Frankl describes his experience in a Nazi concentration camp during World War II. Many times, he and others were marched around, tortured, stripped naked, and degraded. During one of these moments he had a revelation that there was one thing that could not be taken away from him … his thoughts.

“Everything can be taken from a man but one thing: the last of the human freedoms—to choose one’s attitude in any given set of circumstances, to choose one’s own way.” ― Viktor E. Frankl, Man’s Search for Meaning

This is the freedom of which Jesus spoke, “Then you will know the truth, and the truth will set you free.” (John 8:32) It is available to all, regardless of their race, culture, national origin, or political system under which they live. Freedom through Christ cannot be taken from us, as it is planted in us by the Holy Spirit through salvation.

“It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery.” – Apostle Paul (Galatians 5:1)

What does this mean … “for freedom Christ set us free”? Well, it is possible to be free, but not feel free. I have heard that a baby elephant is tamed by being put on a rope leash attached to a stake in the ground. It learns immediately that it cannot escape because the stake is strong enough to hold it back from running loose. However, as the elephant grows it retains this feeling of captivity when it is staked to the ground as an adult, even though the elephant is eventually strong enough to pull the stake out of the ground easily. It doesn’t even try, because in its mind, it believes it is a captive.

But for us, it must be different. We must believe that Christ has truly set us free. Paul says this in Romans 8:1 … Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death.

And in John 8:36 we read … So if the Son sets you free, you will be free indeed.

I am thankful for our freedom as a nation. I pray that this freedom will be applied to all. And I am especially thankful for my freedom in Christ. Unlike the freedoms of this world, my freedom in Christ can never be taken from me.

Blessings,

Chaplain Mark

Today’s Word is BLAME

Mon-Apr-27-2020

I have ministered to many, many people who are looking for someone or something to blame for the difficulties they are going through. We often want to tell this person the wonderful verse from Jeremiah 29:11 that says, “For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.”

Many people know this verse and are encouraged by it. It sounds like it is especially addressed to someone who is not prospering or has been harmed, or perhaps someone who feels like the future holds no hope. By this verse we are reminded that God is not the one who is the perpetrator of the terrible things that happen in our lives. I am thankful that I did not grow up blaming God for things, but some people have developed the tendency to accuse him of doing them harm. These are the ones who resent this verse. It seems to them to be a false promise.

Perhaps they feel as though they have been lied to. They do not see prosperity or a hopeful future. Rather, based on their terrible lot in life, they have become weary of relying on hope, and now would rather get a secondary satisfaction out of finding someone to blame.

If you are one of those, I suspect it is because you may have had more than your share of difficulties, tragedies, and abusive or harmful circumstances. It seems unfair and maybe you direct the blame toward God simply because you can’t think of anyone else to take it out on. After all, he’s the great “fixer,” isn’t he?

The path to overcoming this resentment involves reinterpreting our expectations of what life is meant to be like. We must admit that no person will escape difficulty at some time. And at those points, would we be willing to let someone comfort us, even though they do not fix the problem? If we cannot release our problem in exchange for warmth and acceptance, this is an admission that all of life is about “me” and essentially a declaration that I cannot be satisfied, since life will never go perfectly for me or anyone. I am thus waiting for the impossible.

Jeremiah 29:11 is not about a formula for success by which we become happy when good things finally start to happen. It is more about a relationship with a loving God who meets us in the middle of the ups and downs of life and walks us through them. The hope and the future of which God speaks is that of being loved and accepted. This is hope … that I will make it. I don’t have to know “how” I will make it, but only that God will never forsake or abandon me. At those times when we may feel disappointed or even abandoned, the Scripture says this,

Then you will call upon me and come and pray to me, and I will hear you. You will seek me and find me, when you seek me with all your heart. I will be found by you, declares the Lord, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the Lord, and I will bring you back to the place from which I sent you into exile. (Jeremiah 29:12-14)

This is describing the Captivity of the Jews in Babylon. The great truth is that God heard their cry and came to them. No nation, no evil, no bad thing can keep us in its grasp forever when we belong to God. We keep seeking him “with all our heart.” Notice that the promise to restore their “fortune” is not so much about wealth, but rather he said we would “bring them back” to their original place with God.

Did God put you in the places of difficulty or “captivity”? So it seems, by this Scripture. But remember, the Old Testament is a story of learning what God is like, and we learn by experience. Would reading an explanation of restoration teach us well enough? Not for me. It is by being in the place of captivity, feeling the despair, longing for being home and at rest that I learn by experiencing, internalizing, and claiming the beauty and victory of restoration and peace.

This is God’s plan for a hope and a future, that he goes with us into our wildernesses, allows our pain and struggle to teach us, and then restores that which was lost.

I cannot blame God for letting me learn the hard way. And I thank him that the great gift of his presence is my hope and my future.

Blessings,

Chaplain Mark

Today’s Word Is SERVANT

Mon-Apr-20-2020

On the evening of Jesus’ Last Supper with the disciples, one thing he did was to get down on the floor with a basin of water and a towel and wash the disciples’ feet.

Jesus … rose from supper, and laid aside His garments; and taking a towel, He girded Himself about. Then He poured water into the basin, and began to wash the disciples’ feet, and to wipe them with the towel with which He was girded. (John 13:3-5)

But why would Jesus take time out during this final Passover meal to do this? Before I answer that, how about this question – what comes to your mind as the most important thing Jesus said or taught that night? Maybe … I am the way, the truth, the life … or I am the vine, you are the branches … or when I go I will send the Holy Spirit to you … or this is my body, this is my blood … or oh so many other things that were said that night. It would be foolish to try to rank them.

However, here’s one idea about the extreme importance of Jesus washing their feet that night. Above all, they did not expect Jesus to be on the floor doing this. But Jesus was doing this not just to teach a lesson, but to illustrate it. Actually, he had been teaching it over and over already, and apparently not getting through. Frankly, if the disciples did not shed their fixation on seeking greatness, their roles in the Church would be diminished, and the model of humility and servanthood for all believers might suffer.

Fixation? Well, there is this story … And they came to Capernaum; and when He was in the house, He began to question them, “What were you discussing on the way?” But they kept silent, for on the way they had discussed with one another which of them was the greatest. (Mark 9:33-34)

The fact that they kept silent instead of answering tells us that they already knew this was the wrong attitude. In Matthew 18:4, Jesus told them, “Whoever then humbles himself as this child, he is the greatest in the kingdom of heaven.” And on another occasion, Jesus talked to them about servanthood with these words, “But the greatest among you shall be your servant.” (Matthew 23:11)

And to top it off, this issue was still going on at the Last Supper, during which, “A dispute also arose among them, as to which of them was to be regarded as the greatest.” (Luke 22:24)

 I believe Jesus decided to teach servanthood in an unforgettable way, by getting down low to serve, doing the worst job, the most demeaning act, humbling himself even to the point of what others considered humiliating … as if to say, this is what you must do if you are going to imitate your Savior and Lord. Dr. Charles Swindoll once said, “The disciples fought over the crown; they did not fight over the towel.”

But Jesus had to make it “crystal clear,” essentially saying this, “No more talk about who is greatest. And if such thoughts of self-importance ever come to your mind, then remember me washing your feet. How are you, the disciples, going to teach the world how to be humble, without practicing it yourselves?”

What a surprise when Jesus did this, each one’s feet individually. Don’t you think he looked up into their eyes with his unforgettable look of compassion? I am sure he had a way of looking at you with love that penetrated to the core of your being. I believe Jesus wanted this moment to be permanently imprinted in their minds. Any time they would recall that amazing evening, there would be this image of the humility of Jesus as he cleaned their feet.

When Jesus came to Simon Peter … bless his heart … he couldn’t take it at first. He was the disciple that tried so hard to get it right … bless his heart. And he just had to ask why, and  Jesus answered and said to him, “What I do you do not realize now, but you shall understand hereafter.” Peter said to Him, “Never shall You wash my feet!” Jesus answered him, ” If I do not wash you, you have no part with Me.” (John 13:7-8)

Well, Jesus said that Peter would understand later what this act of servanthood was about. And it came to pass the next day there was an even greater humiliation, the innocent Jesus carrying his own cross, agonizing from a crown of thorns, being stripped of his clothes, nailed to the cross, and mocked as he died.

There is a significance to all this in the life of every believer, as well as in the life of the Church. There is no humiliation we could suffer greater than that of our Savior.

What does all this mean? There will be a few in our world who will suffer physical harm, persecution, and death for their faith. But the vast majority of us will face other sorts of decisions about being a faithful and humble servant. Will I be kind to someone who doesn’t deserve it? Will I, as a church leader, sit in the floor with the children? Will I, at my job, receive insults graciously without seeking retribution? If there is a messy spill to clean up, will I be the first to say, “I’ll get that”? This is about an attitude and a way of life.

This sounds to the world like it would make for a miserable life, but actually quite the opposite is true. It will become a great joy to be the servant of others. Jesus washed the disciples’ feet that night to show you and me how it is done, and to remind us to seek the towel of servanthood rather than the crown of greatness.

Blessings,

Chaplain Mark

Today’s Word Is PARADE

Fri-Apr-3-2020

I am not observing “Friday Humor Day” today or next Friday in deference to the Easter season. The next two Sundays, Palm Sunday and Easter, are the most significant of the year for us as Christians.

Now you may not be used to observing Palm Sunday or putting it up there at the top along with Easter. As Christians, we celebrate the birth of the King on Christmas. On Palm Sunday he declared it. On Easter, he proved it.

Just in case you don’t remember the details of Palm Sunday, I have placed it at the bottom, from Luke 19: 29-44. You scroll down and read it now if you need to.

After three years of Jesus’ ministry, filled with teachings and miracles, the Pharisees and other leaders were in the process of planning how to kill him. They were offended by his teachings in which he was clearly claiming to be the Messiah, the Chosen One of God. And they were losing their hold on the masses of people who followed him, common folks who found hope in him and were amazed at his miracles.

Jesus knew that the Pharisees’ opposition was a signal that the time had come to fulfill his purpose, the sacrifice of his life for the sins of the people. The approaching week was the annual celebration of the passover, a somber festival to remember their escape from bondage in Egypt. The Israelites had suffered as slaves in Egypt for 400 years, but God sent Moses to lead them out. God instructed them to sacrifice a lamb and place the blood on their doorposts, so that when the angel of death came he would “pass over” their houses and they would avoid the 10th and final plague of the killing of the firstborn. Passover was a remembrance of this.

So, as Jesus prepared to enter Jerusalem for this festival, he knew this would be the year of the ultimate Passover, with a capital P, in which the Lamb, with a capital L, would be sacrificed as an all-sufficient, one-time atonement for the past, present, and future sins of all humanity.

Before we proceed with the parade into town, take note that there are two kingdoms throughout history – the Kingdom of God and the kingdom of this world. A Messianic Jewish teacher, whose lessons I am reading, calls them the kingdom of Empire and the kingdom of Shalom (Hebrew for peace). Empire operates by power, wealth, and control. God’s Kingdom of Shalom operates by hospitality, humility, sacrifice, love, faith, and forgiveness.

In ancient history, a conquering warrior-king, who returned to his city after victory in battle, rode on a white stallion, a symbol of power. Jesus rode into Jerusalem that Sunday on a donkey, a symbol of humility. He was teaching us: “Not by might nor by power, but by my Spirit,” says the Lord Almighty. (Zechariah 4:6) As he rode along, crowds lined the roads, shouting his name as King, declaring the wonders of his miracles, and waving palm branches as a message of honor and peace and hope.

The world’s Empire power approach will never defeat the Kingdom of God. And Jesus, as the leader of the parade into Jerusalem, was proclaiming this truth. The Jewish power machine had tried to silence him. Now they were going to kill him. And he was going to allow them to do it.

The crucifixion and the resurrection of Jesus, coming up in the following week, would be the proof that it is God’s Kingdom that is forever. For us, there is a choice – Shalom or Empire – God’s way or the world’s way. If you choose God’s way, you can practice humility and sacrifice and never be defeated. The world’s attempt to kill Jesus was not counting on a resurrection. And that is what we count on.

We can recall the Triumphal Entry of Jesus into Jerusalem when we need assurance. The people are shouting “king,” but his garment is not a royal robe; it is homespun and simple. He is not on a “warhorse,” but a beast of burden. His “court” is made up of fishermen and hated tax collectors. His “parade” is an array of common people.

Yet no pageant that ever passed through the streets of any city has so set its mark on time as this one. The triumphal entries of the Romans and all other empires have long since been forgotten or become irrelevant. But this one, with Jesus on a donkey, is known and retold in every detail, year after year, century after century.

Blessing you with peace as you follow God’s parade,

Chaplain Mark

NOTE: The Jewish teaching I referred to is called the Bema Podcast, by Marty Solomon, and is worth listening to on your favorite Podcast App.

The Triumphal Entry of Jesus into Jerusalem, which we call Palm Sunday, from Luke 19: 29-44

As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. If anyone asks you, ‘Why are you untying it?’ tell him, ‘The Lord needs it.'” Those who were sent ahead went and found it just as he had told them. As they were untying the colt, its owners asked them, “Why are you untying the colt?” They replied, “The Lord needs it.”

They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. As he went along, people spread their cloaks on the road. When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen: “Blessed is the king who comes in the name of the Lord!” “Peace in heaven and glory in the highest!”

Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!” “I tell you,” he replied, “if they keep quiet, the stones will cry out.” As he approached Jerusalem and saw the city, he wept over it, and said, “If you, even you, had only known on this day what would bring you peace–but now it is hidden from your eyes. The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.”

Today’s Word Is CRITICISM

Wed-Mar-4-2020

“Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in conduct, in love, in faith and in purity.” – The Apostle Paul (1st Timothy 4:12)

At age 19 at the beginning of my junior year in college, I became the pastor of five small rural churches. It was a “circuit” … meaning I would go to a church and preach at 9:00 AM, then jump in my car and preach somewhere else at 11:00 AM. I would go to certain churches on the 1st and 3rd Sundays of the month, and others the 2nd and 4th.

These people liked me a lot, and I liked them. I worked very hard on my messages. But several years down the road I glanced back at some of my old sermon notes. They were not outstanding, and in fact, I thought to myself, “This is terrible!” I said some worthwhile things, but mostly I was astonished at how poorly written they were and at some of the illustrations I came up with.

Then … this revelation came to my mind … these people didn’t like me because of my great sermons, they liked me because I was “me.” I cared about them. I visited them in the hospital. I ate Sunday dinner in their homes. I was sincere and sympathetic. I had the energy of a young person and the desire to make a difference, so they overlooked my poor preaching and lack of wisdom and maturity. Thankfully, only a small minority were frustrated at me because I was young, and yes, there were some.

People may look down on you for lots of possible reasons. You’re too young, too old, too boring, too moody, too organized, too unorganized … or … you make decisions too slowly, you make decisions too hastily, you have too many emotions, you aren’t emotional enough, you’re an introvert, you’re an extrovert, etc., etc., etc.

You would like to hope that people wouldn’t be so critical, but they are. In the above Scripture passage, Paul is putting the initiative on Timothy to solve the problem … “Don’t let anyone look down on you…”

That goes for you and me as well. Paul doesn’t mean for us to go around correcting other people’s critical attitudes and comments. There will always be someone to criticize us. But here’s what he is saying … that we do not have to “receive” that criticism. Instead of trying to fix critical people and resent them until they quit, we should do the healthy thing … don’t get angry, or resentful, or offended … just say, “I don’t receive that judgment into my mind, my heart, or my spirit.”

Once those judgments and criticisms are released, it is amazing how peaceful and joyful life can be. We can actually get along better with critical people, and even love them more, because we have ceased allowing the hurt to enter our spirit.

Blessings,

Chaplain Mark

Today’s Word Is PERSECUTED

The Steps of Christian Maturity
Beatitude #8
Persecuted for Doing What’s Right
Thu-Feb-27-2020

“Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.” – Jesus (Matthew 5:10-12) (Beatitude #8)

The 8th Beatitude, unlike the other seven, is three verses long, because Jesus had a lot to say about what it means to be persecuted. It was the very thing that was going to end his life, being arrested, tried, convicted, and put to death for doing what was right. He knew it was coming. But it did not stop him from fulfilling God’s purpose and doing God’s will.

The night before his death, Jesus told the Disciples in the Upper Room, “If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you. Remember the word that I said to you, ‘A slave is not greater than his master.’ If they persecuted Me, they will also persecute you… “ (John 15:18-20b)

A reasonable expectation would be that if we do the right thing, people will appreciate it. Not always so. As the saying goes: “No good deed goes unpunished!”

The calling on your life to be a peacemaker is higher than you may think. It’s not just about solving disputes. There is a sense of “big picture” to it. You are building people. You are paving highways. You are seeking justice and mercy, spreading the love of Jesus. As you do the work of the peacemaker in your realm of influence, at some point someone is not going to like what you’re up to! You’re going to offend someone along the way! Guaranteed!

But when you get insulted, when you are not appreciated for your kindness, when you get told to “mind your own business” … there is one last step of maturity … and that has to do with how you handle being ill-treated. Jesus says to consider yourself blessed when this happens. Wow … It’s not very American to think of being persecuted as a blessing! But we must have the higher attitude of Jesus, even when people insult us, persecute us and falsely say all kinds of evil against us.

If your sense of identity and security comes directly from God, and you are reaching higher levels of maturity, then you will reach a point where the criticism really doesn’t bother you as it did in your earlier days. You will not be ruffled by it. You may almost come to expect it. In America people get offended easily, but not you. Remember, you and I are different than the world. Jesus said, ”You are not of the world, but I chose you out of the world.” (John 15:19) Thus your response might even be to smile and take the criticism as an indication that Satan is upset because you are invading his territory!

Jesus is telling us as disciples that when we are doing the business of the kingdom, touching lives, making a difference … we will get insults, but must not let them shake us up. We just accept them as part of the package … we don’t get angry … nor do we try to over-analyze.

Jesus listed the issue of persecution as the last of the eight Beatitudes for a reason. He is saying that fulfilling your calling (Beatitude #7, being a peacemaker) is not the highest level of maturity. It is fulfilling your calling AND not being bothered by the criticism, not being angry or derailed when persecuted. What a peace there is when the insults don’t irritate you anymore.

Climbers know that as you scale a high mountain there is a place called the “fly line,” where annoying insects cease to exist. They can’t live or function above that elevation. May it be the same for you, as you grow forward in faith and operate at a high elevation, that you cease being irritated by opposition. Instead, you pray for those who persecute you, and you carry no anger or resentment. I suspect very few people in the church get there. But you can and should, because it is a place of peace and fulfillment.

Persecution, says Jesus, is a blessing … after all … if the enemy shows up to persecute you, it could be a clear sign that you are on the right track, doing something good, advancing the kingdom!

Keep on keeping on,

Chaplain Mark

COMMENT: The Beatitudes, like much of Scripture, have various levels of interpretations or points to make. This study is not meant to replace the things you have understood and believed about the meaning of these verses, but to add a new depth to their meaning.

NOTE: This is the last of the 8 Beatitudes. If you have not read the previous articles about each Beatitude, you should scroll further down and read previous days’ entries and catch up. This series has described the faith journey toward Christian maturity as spoken by Jesus in the Sermon on the Mount.

The Beatitudes … Matthew 5:2-10 (NRSV)

2 Then he began to speak, and taught them, saying:

3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.

4 “Blessed are those who mourn, for they will be comforted.

5 “Blessed are the meek, for they will inherit the earth.

6 “Blessed are those who hunger and thirst for righteousness, for they will be filled.

7 “Blessed are the merciful, for they will receive mercy.

8 “Blessed are the pure in heart, for they will see God.

9 “Blessed are the peacemakers, for they will be called children of God.

10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.”