I am not observing “Friday Humor Day” today or next Friday in deference to the Easter season. The next two Sundays, Palm Sunday and Easter, are the most significant of the year for us as Christians.
Now you may not be used to observing Palm Sunday or putting it up there at the top along with Easter. As Christians, we celebrate the birth of the King on Christmas. On Palm Sunday he declared it. On Easter, he proved it.
Just in case you don’t remember the details of Palm Sunday, I have placed it at the bottom, from Luke 19: 29-44. You scroll down and read it now if you need to.
After three years of Jesus’ ministry, filled with teachings and miracles, the Pharisees and other leaders were in the process of planning how to kill him. They were offended by his teachings in which he was clearly claiming to be the Messiah, the Chosen One of God. And they were losing their hold on the masses of people who followed him, common folks who found hope in him and were amazed at his miracles.
Jesus knew that the Pharisees’ opposition was a signal that the time had come to fulfill his purpose, the sacrifice of his life for the sins of the people. The approaching week was the annual celebration of the passover, a somber festival to remember their escape from bondage in Egypt. The Israelites had suffered as slaves in Egypt for 400 years, but God sent Moses to lead them out. God instructed them to sacrifice a lamb and place the blood on their doorposts, so that when the angel of death came he would “pass over” their houses and they would avoid the 10th and final plague of the killing of the firstborn. Passover was a remembrance of this.
So, as Jesus prepared to enter Jerusalem for this festival, he knew this would be the year of the ultimate Passover, with a capital P, in which the Lamb, with a capital L, would be sacrificed as an all-sufficient, one-time atonement for the past, present, and future sins of all humanity.
Before we proceed with the parade into town, take note that there are two kingdoms throughout history – the Kingdom of God and the kingdom of this world. A Messianic Jewish teacher, whose lessons I am reading, calls them the kingdom of Empire and the kingdom of Shalom (Hebrew for peace). Empire operates by power, wealth, and control. God’s Kingdom of Shalom operates by hospitality, humility, sacrifice, love, faith, and forgiveness.
In ancient history, a conquering warrior-king, who returned to his city after victory in battle, rode on a white stallion, a symbol of power. Jesus rode into Jerusalem that Sunday on a donkey, a symbol of humility. He was teaching us: “Not by might nor by power, but by my Spirit,” says the Lord Almighty. (Zechariah 4:6) As he rode along, crowds lined the roads, shouting his name as King, declaring the wonders of his miracles, and waving palm branches as a message of honor and peace and hope.
The world’s Empire power approach will never defeat the Kingdom of God. And Jesus, as the leader of the parade into Jerusalem, was proclaiming this truth. The Jewish power machine had tried to silence him. Now they were going to kill him. And he was going to allow them to do it.
The crucifixion and the resurrection of Jesus, coming up in the following week, would be the proof that it is God’s Kingdom that is forever. For us, there is a choice – Shalom or Empire – God’s way or the world’s way. If you choose God’s way, you can practice humility and sacrifice and never be defeated. The world’s attempt to kill Jesus was not counting on a resurrection. And that is what we count on.
We can recall the Triumphal Entry of Jesus into Jerusalem when we need assurance. The people are shouting “king,” but his garment is not a royal robe; it is homespun and simple. He is not on a “warhorse,” but a beast of burden. His “court” is made up of fishermen and hated tax collectors. His “parade” is an array of common people.
Yet no pageant that ever passed through the streets of any city has so set its mark on time as this one. The triumphal entries of the Romans and all other empires have long since been forgotten or become irrelevant. But this one, with Jesus on a donkey, is known and retold in every detail, year after year, century after century.
Blessing you with peace as you follow God’s parade,
Chaplain Mark
NOTE: The Jewish teaching I referred to is called the Bema Podcast, by Marty Solomon, and is worth listening to on your favorite Podcast App.
The Triumphal Entry of Jesus into Jerusalem, which we call Palm Sunday, from Luke 19: 29-44
As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. If anyone asks you, ‘Why are you untying it?’ tell him, ‘The Lord needs it.'” Those who were sent ahead went and found it just as he had told them. As they were untying the colt, its owners asked them, “Why are you untying the colt?” They replied, “The Lord needs it.”
They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. As he went along, people spread their cloaks on the road. When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen: “Blessed is the king who comes in the name of the Lord!” “Peace in heaven and glory in the highest!”
Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!” “I tell you,” he replied, “if they keep quiet, the stones will cry out.” As he approached Jerusalem and saw the city, he wept over it, and said, “If you, even you, had only known on this day what would bring you peace–but now it is hidden from your eyes. The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.”