In the Old Testament, the Temple represented the presence of God as the center of the faith community. There was an outer court where people gathered, an inner court or Holy Place where sacrifices took place, and an innermost room, called the Holy of Holies, where the Spirit of God dwelt. In this innermost place was the Ark of the Covenant, a large golden chest, which contained a golden pot of manna from the wilderness, Aaron’s wooden rod which budded, and the tablets of stone containing the Ten Commandments.
Cloth partitions divided areas, including an enormous high and thick cloth surrounding the Holy of Holies. This was the dwelling place of the Holy Spirit. The Spirit would go out from there to do Kingdom work in the land where God needed it.
By the time of Jesus, the Temple had become a marketplace of vendors selling various animals to be used for sacrifice, as well as various religious trinkets. Activity was especially great during Passover. And during the final week of Jesus’ life, he entered this commotion to right a wrong.
And Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you make it a den of robbers.” (Matthew 21:12-13)
The problem was that the hearts of the leaders were not right. In modern Western thinking, we consider that getting your heart right with God is about confession, attitude, positive thoughts, good intentions, and right beliefs. In the Jewish culture, the heart was a symbol of your will (your decision-maker). Thus, if someone wanted to check out whether your heart was right with God, they wouldn’t ask you what you believe, they would look at what kind of decisions you make, and what kind of activities are going on in your life. It was a contradiction to say that you loved God with all your heart, soul, mind, and strength, and with praise and worship, and yet your life reflected something else.
Jesus’ cleansing of the Temple signified that what was going on in this Holy Place was not consistent with their faith. What was believed about the meaning of the Temple did not match up with what you observed when you were there. The next verse after the cleansing of the Temple says this, “And the blind and the lame came to him in the temple, and he healed them.” (Matthew 21:14) Now that’s what is supposed to be going on in the Temple!
On the day of Jesus’ crucifixion, great storms and earthquakes took place. And during this violent weather, a strange thing happened. And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. (Matthew 27:51)
My friend Charlie tells me this is the reaction of God to those who hated his Messiah so much that they would be the perpetrators of the crucifixion. The Jews had two practices that indicated their objection to something that was wrong. First, if there were someone making false claims or spreading bad teaching in the public places of discussion, listeners would bend over and pick up a handful of dirt and toss it in the air. (We would be more likely to “boo” them in our day.)
Second, if something blasphemous was said, they would tear their clothing. When Caiaphas the High Priest was interviewing Jesus, and Jesus said, “You say that I am,” (meaning the Messiah), Caiaphas stood and tore his robe in half, “top to bottom” (Matthew 26:65).
Well, when God tosses dirt in the air (earthquakes) and rips his clothing from top to bottom (the curtain in the Temple), he does it in a big way!!
What happened that day was that the Holy Spirit left the Temple in Jerusalem, and 50 days later at Pentecost, the Holy Spirit came to live in the hearts of believers. And that’s what happens to us when we repent, believe, and receive salvation … the Holy Spirit comes to live within us. Your spirit comes alive by the power of the Holy Spirit.
Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. (1st Corinthians 6:19)
My wife had a revelation several years ago, in which it came to her that Jesus’ cleansing of the Temple is a reminder to us that we, too, need to keep the new temple (our lives) cleansed. Just as Jesus got rid of those who robbed the Temple of its holiness, so we must get rid of those things which rob us of the peace, joy, and good things of God. We look to see if the activities and atmosphere of our lives reflect the faith, love, and worship which dwells in and sounds forth from the holy place called “me.”
Blessings,
Chaplain Mark
What a wonderful insight and deep truth illumined by your wife! We should follow Christ’s example to cleanse our own hearts, our hearts in both the senses you allude to. We need to honestly look into our modern western inner heart in which we “confess, have attitudes, positive thoughts, good intentions, and right beliefs” and also our Jewish heart, the “outer heart” in which our “will our decision-maker” proclaims to the world who we are by what we do.
And your wife is quite right. We are indeed the lively stones of the temple of believers, in which each of us are indwelt of the Holy Spirit. Should we, when we examine ourselves and find avarice and cunning simply pray for help and guidance? No, we should decide willfully to braid a cord of confession, scripture, and obedience and drive out of ourselves the sin we find there to make ouselves a fitting temple in which the Holy Spirit can dwell and go forth to do our Father’s work.